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| I have been thinking more about the issue of grace and justice, and to be honest there are times I think when they are inextricably linked to one another. Looking back on my own life and the lives of those around me, I can see instances in which allowing justice to take place was gracious, because it took that instance of justice to jar me back to where I needed to be.
If a man commits a crime and is sent to prison, but through the process comes to know Christ, the prison sentence is worth it to that criminal, simply because he knows that he has been released from a far worse punishment for his sins. Likewise, if a parent chooses to spare a child discipline perpetually in the name of grace, there is room for that child to grow in rebellion against his or her parent(s), and others in life. This is not to say that we should never utilize the passover principle, for I think that the traditional approach to bestowing grace by “turning the other cheek” is ideal. However, I do not think that just because it is ideal that it is the best response in every instance.
Jesus spoke of cutting out an eye or an arm to spare a body, and while I recognize that he was speaking directly about the nature of personal sin and temptation, I think that there is a sense in which it can be applied to community setting as well, especially in the sense of the Body of Christ, the Church. In a sense this is the nature of church discipline, to raise the stakes to a level in which the person might recognize how drastic their decision is, and be saved from the future of walking down their current path. Likewise, I think that there are times when Christians should hold others accountable in a fashion that will spur them on to take the steps necessary to get their lives together, sometimes with more drastic means.
Flannery O’Connor often uses the imagery of what has been dubbed “violent grace” in her novels and short stories. The theme of most of her stories is that of redemption, it is just often that redemption is only made available at the cost of so much that is valuable and beautiful. In his films, Martin Scorcese too likes to focus on an unconventional look at redemption which focuses on unusual means to bring a person to the point of being saved. Like the admonishment of Christ, sometimes it is the very things created good by God that become so cancerous that amputation is the only hope of redemption.
I am not trying to invert the “black and white” motif of the traditional outlook on the relationship between grace and justice. Nor am I trying to muddle everything together to the point where only grey exists. I am simply trying to wrestle through and acknowledge that there is far more in life that is grey than traditional evangelicalism has recognized, and that I think that God is aware of that, and that is precisely why most of the teachings in scripture are elements of principle and not of law. Most situations are to be judged in light of their context to determine a solution, and many times one approach requires just as much trust in God as another, and great discernment is required to determine which choices are ones that we can feel comfortable standing before God for having made.
In the end, I hope that in the complexities of this life I live bring glory to God, both in justice and in mercy, and that in all those instances the grace of our Lord shines throughout.
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I was challenged today to rethink, whether I perceive things
through a filter of justice or a filter of grace. It is difficult for me to say. There is a lot that I see in terms of grace
and bestowing others with a chance to redeem themselves. Also, I will often let things slide and carry
on if the only person that an action affects is me. However, I do see the encroaching possibility
of choosing to focus on the injustice of actions, versus the opportunity of
grace.
I have sensed the importance of Christian advocacy for quite
some time now, and have noticed a strong lack of it within the evangelical
tradition. It seems that evangelicals
are quick to apply personal grace to social matters, and therefore forget
obligations that we should be holding as the present incarnation of the Body of
Christ. While it is true that bearing
the image of Christ should prompt us to rejoice in suffering, to serve
submissively, and to turn the other cheek when spurned, is it not also true
that part of bearing the image is to serve as an advocate for those who are
weak and timid, and for those whom God has made us responsible. In 1940’s Germany
should the Church have practiced social grace or social justice?
Still, living a life where one focuses on justice and
injustice can breed a vindictive spirit in one’s heart. This is not something that I would like to
see cultivated in my life, nor anyone else’s.
A spirit of vindictiveness is often what separates the proud from the
humble, and give way to tremendous amounts of hypocrisy, by blinding men from
the planks in their eyes as they search for splinters in the eyes of
others. Living a life of perverted
justice versus the grace of Christ is what distinguishes a Valjean from a
Javert.
The tension for me is quite taught, and most likely will be
throughout my life. Still, I am glad
that a tension remains, and the challenge perhaps served to counter balance me
from falling off one side of the tightrope.
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| Summers never seem to go well for me. It is one of the great ironies of my life; I look to each summer as a new and exciting adventure, and have these dreams that it will be such a better summer than previous ones, and yet each summer becomes a trial to endure, rather than a sabbatical. I do not mean to imply that my summers are sad and tragic; it is just that the growth and development that enters my life during those times comes through a great deal of frustration and pain. The series of events this summer have forced me to really look inside and make me question my values and to be honest, I am fighting a war against complete and utter apathy as a course of life to defend me from some of the disappointments I am constantly encountering. I know that that would be a horrible way to live, and untrue to my faith, but in the very spirit of this apathy, I can hardly say that I care. I am at one of those odd junctions at which I want to want, but still don’t want. If that seems confusing, then I apologize. It is hard to describe these periods in life where you want to be different from what you are, but clearly do not want in with a strong enough passion to do something about it. Sometimes I wonder if I ought to be moving just for the sake of it. If the soul can suffer atrophy in the same way that muscles can, then I would assume that there is worth to this notion. However, I fear that moving in a direction as an alternative to standing still can have unfortunate consequences, and that the moving about might make it harder for me to pinpoint the problem. Mostly, I think it is my reluctance to run away. Running towards something or someone is something I can respect. However, running away never seems to be anything more than a short term fix. It is a step up from denial, but still miles a way from a solution. Perhaps this is an exercise in transparency. Or perhaps it is just a request for prayer. All the same, I hope that your summer was better than mine. | | |
| Transitions can be difficult to cope with, especially when
life is so full of them. Often I find
myself in some form of transition or another, and in some ways I think that
perhaps I always will. Life is motion, I
suppose, but the current velocity has been rough for me to bear. Then again, perhaps I just have motion
sickness.
Moving out on my own and attempting to gain independence has
had its difficulties. Finding myself
unexpectedly unemployed due to the breakdown of a piece of plastic and
circuitry did not help the situation either.
Worst of all, without my camera, I have been unable to express and
release myself in the way I have grown accustomed to. The irony of it all is that over the past
year I had hardly been able to shoot photos freely do to a lack of time. Now I have had all the time in the world, and
virtually nothing to do to fill it with.
Relationships are always changing, as well as the way people
see me. Perception is a funny thing. It seems impossible to see someone else as
who they really are. Likewise it also
seems impossible to fully understand how I am really seen by others. The question that I still have yet to come to
terms with is whether I really want people to see me as I really am and in my
entirety? If there was any guarantee
that people would accept me as I am, I guess it would not be so difficult, but
who can offer such a promise?
However in the midst of these transitions and uncertainties
I am discovering a little bit more about myself and where I am in relationship
to God and His creation. I wish that I
was more mature than I am, and yet I am thankful that I am better of than I
have been in the past. Mostly I am grateful
that in the midst of all these changes and transitions that one thing that
stays the same is God’s faithfulness, and his acceptance. The latter is truly amazing seeing as He is
really the only one that does and ever will know me in the most intimate sense. | | |
| what now is this that I now am more than clay yet less than man scraping nails shrieking cries splintered houses loved ones die others seek comfort i seek pain and i pass it for pleasure as i strive for more gain empty me fill me shape me kill me make me alive once again to serve you reshape this old clay into something new my life my love my all i give it to you | | |
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